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Reevaluated the value of Wang Yangming’s “There is nothing outside the mind” – Reading Ding Bian’s thoughts and gains from “The Psalm of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the Song of the The Yangming study practice, known as “mind learning”, fell on “mind”. The position of the “heart” seems to be supreme or even uncontained, and does not have the power to dominate the “intention”. This makes the relationship between the “heart” and “thing” expressed by Wang Yangming’s “nothing outside the mind” fall on the “intense” and “thing”. Discussing the relationship between “meaning” and “things”, Yangmingxue obviously did not handle the existing problems of all things. Why is there nothing outside the mind? The purpose is that in order to make people clear that they do not exist outside the matter, Wang Yangming used this consequence to reasonably consider one or the other. In terms of thinking about one’s own value, Wang Yangming’s “nothing outside the mind” is indeed overestimated.
Author introduction: Zeng Haijun, PhD, professor of philosophy, doctoral supervisor in Sichuan Department of Philosophy and PhD student
Wang Yangming’s “nothing outside the mind” has been overestimated, and this question is worthy of serious consideration. In Ding Bian’s article “The Psalm of the Paintings of the Paintings and Four Sentences”, he sorted out “Since the beginning of the Ming Dynasty, the trend of the Ming Dynasty has been very popular for three stages”, and he has never hinted at the great disdain of the past 20 or 30 years of Ming Dynasty. According to Ding’s view, “Yang Ming learns himself, and is the most abundant in nature, descends to the three religions and descends to the nine levels, and is the most classical expression of a two-line non-stick state, which has evolved into two patterns and two plots over time.” Therefore, modern students like to discuss Yang Ming, or use the relevant topics of Yang Ming to discuss learning, just like “there is nothing outside the mind” is a representative of the classic. Ding Jian didn’t take this approach and said doubtfully: “What kind of text should I choose? Inclusive online explanations still have a reckless meaning. Taking his true nature, superb, perfect, enlightened wealth, or his ambiguity, disagreement, contradiction, and defects? That is, when he takes his true nature as a classic and a model, or just uses it to help him discover some special meanings for convenience?” [1] Taking Wang Yangming’s “nothing outside the mind” as an example, modern scholars have deep sympathy. The argument for prosperity is difficult to avoid overestimating its value.
1. From the perspective of “integrity”, as a focus of Zhu Xi’s discussion on science and Yang Mingxin, the “integrity” problem has not been ignored in the field of Chinese philosophy research and research. In modern Eastern philosophy, there is no shortage of discussion on “intellectuality”. But as far as the overall study of “integrity” is concerned, it can be said that the word “integrity” is easy to say, and the word “integrity” isdifficult. “Intellect” can have many clarity through the “consciousness” and “will” in Oriental Philosophy, and “integrity” can hardly find a corresponding concept in Oriental Philosophy. Regarding Zhu Zi’s science, “https://twsharestory.com/”>官网彩官网, the word “https://twsharestory.com/”>官网 cannot get the right view. Just talking about “https://twsharestory.com/”>官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩
In terms of “integrity”, as the way of heaven and man, the discussion is not about being rich, but how does “integrity” mean “integrity”? 平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台Because modern scholars often say that Zhu Zi has a bias in his opinion of “integrity” from the perspective of “integrity”. When he speaks “integrity” without “integrity”, he can only say “integrity” in full, and the word “integrity” must be completely describing. In the fate of “no integrity” the relationship between “integrity” and “things”, it clearly expresses the relationship between “integrity” and “things” in “the heart has no external objects”, but “integrity” seems to be the same. However, what Wang Yangming said, “the place of intention is the thing” is sufficient to express, and “the heart has no external objects” expresses the relationship between “integrity” and “things” and “integrity” disappears and is invisible. In terms of the problem of “integrity”, the word “integrity” is often said a lot, while the word “integrity” is empty. Modern scholars easily discuss “intellect” but difficult to discuss “integrity”, and the root cause of the disease was already there in Wang Yangming.
When Ding discussed Wang Yang’s “Four Sentences Teaching”, he said, “The things that are sincere in the second sentence are, but the ‘movement of the mind’ seems to be true or not, and there are always good and evil; or once the mind is sincere, the mind will not be thoughtful or ‘movement of the mind’” [2]. The second sentence “There are good and evil movements.” Wang Yangming is the way to move good and evil to the mind. There is no interest in the mind, and there is no body with good and evil spirits. When the mind moves, good and evil will come in a hurry. This means that Wang Yangming’s “intention” is never intrinsic, so the good and evil are mixed. If “intellect” is openly intimate, it will be inconsistent with the mind. Regarding the situation of “intense”, Ding Bian thought: “The movement of “intense” even causes “good and evil”, that is, because “the place of intention is something” and “the thing of the thing of intention” and the place of intention is either good or evil, and this is “good and evil.” [2] Therefore, the so-called sincere hard emotions are also all based on “intense”. Ding Bian said, “and teaches to be good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at doing good at do TC:
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