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Analysis of “Muliang Ji”
Author: Huang Ningning (Southeast MajorShort-term maintenanceDoctoral graduate from the China Institute of Thought and Civilization)
Source: “Original Dao” No. 38, edited by Chen Ming and Zhu Han, Hunan Major Book Club published in November 2019
Time: Confucius was in the 2570th year of Gengzi Xuanyue Guimao
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(“Year-Bright Ridge”) /p>
Content summary: “Miliang Ji” faces the social changes in the age war, and uses Taoism to interpret “Year” and in the face of the ever-increasing social changes in the age war war, it uses upright discussions and “right” and “not righteous” as important lines and evaluation standards for the full text.
The “Miliang Ji” begins with correcting the status and is well-known in many aspects such as political affairs, people, education, and internal and external affairs. It can be discussed in detail in four aspects: righteousness, emphasis on morality, civil and military methods, and the way of preservation of China.
Specifically, “The Euro-God” takes honor, respect, talent, and the difference between men and women as the way of gifts; the humanistic way of content with loyalty, filial piety, benevolence, respect, and righteousness; the civilized way of content with cheering up culture and education, emphasizing military preservation, and first and then military preaching; the civilized way of distinguishing between Huayi and preserving China as the way of content with content.
“The Euro-Rich” is a profound structure for the gift civilization, which regards gifts and benevolence as important content. It presents a thinking path and value orientation of human nature from the most basic level. This is exactly the “China” way symbolized by “Zhulin”, a kind of civilized self-consciousness and human self-consciousness.
Keywords: “Miliangqi”; Proverb; Merit; Morality; Morality
“Miliangqi” is a work composed of annotations on “Year”, facing the society of the age war in the country It will change dramatically. “Muliangye” settles in the textual characteristics of “Year” as a comparison, interprets Taoism, draws and develops theoretical discussions, and uses “right” and “not righteous” as the main thread to interpret the principles of “Year”, and applies the correct principles and the way of human hearts contained in “Year”.
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(Three Erases of Era)
The ancient and modern scholars Fan Ning, Jun Wen-chan, Xie Jinliang, Pu Weizhong and others interpret the correct statements of “The Legend of the Condor Heroes” from the perspective of correcting their status. Dun Wen-chan was discussing the ceremony of “The Legend of the Condor Heroes” When studying the system of thinking, the three aspects of “main and righteousness”, “righteousness” were exposed to the three aspects of “maintaining righteousness”, “righteousness” and “righteousness”, and the discussion was more detailed.
However, this article evaluates the correctness as a part of “Quailiangzhi”, as Zhao Boxiong pointed out in “The Legend of the Condor Heroes” as 有有人水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水水.org/”>水水水水水水水水水水水水水水水水水水水水水水水水水水水水水.org/”>水水水水水水水水� In one aspect of the correct discussion, it is necessary to make a comprehensive assessment of the correct discussion, and highlight the correct discussion in href=”https://sites.google.com/view/sugardaddy-coding/”>Baobao.com The position in the ideological system of “Miliangge” is also placed in the context of the transformation of international social and academic development of Zhou and Qin Dynasty. , it can be seen that the connotation and purpose of becoming more rich.
“The Seiliang Ji” starts with the title of correcting the name, overturns the entire story with correct arguments, and is engaged in political affairs, people, education, and internal and external aspects. In the face of the “advancement method” of taking the initiative to strengthen troops and farming and annexation of the country during his old age (“Warring States Strategy·Yan Ceremony 1”), it is based on The world is in decline and the principles are in a bad state. The principles are in a bad state. With the power of “Year” in the world, I declare that I am chasing the ambition to be upright, and describe the gift civilization based on the morality of benevolence and virtue.
This article focuses on the corrective thinking of “The Legend of the Condor Heroes” from four aspects: correctness, morality, the way of civil and military affairs, and the preservation of China.
1. The righteousness of gifts
Gifts are in many aspects and are the main basis for governing the country’s government security and security. “The Legend of the Condor Heroes” uses “to be polite for the respectful and to be polite for the investors, and to combine questions and discussions for this knowledge competition program. The statement of participants – the commendors who are ill” (“Miliang Ji·The Ninth Year of Chenggong”) expresses its own views. Jing Wenying believes that “respecting, valuing, and valuing” is the meaning of “Year”. ”[2]
Wang Guo believes that the difference between honor, respect, wealth, and men and women is “common”.[3] In the gift of the wordCaiming the price ptt. The meaning of honor is the most important point. First establish a common sense, and then the way of human nature, such as courtesy, income, and gender differences, are uneconomical.
(I) Honor
The “Muliang Ji” emphasizes the meaning of high and low, and the first is to propose the social dislocation of the age of the war in the country, and the most important of honor is respect for the Zhou Dynasty and the emperor.
Qin Ping pointed out that the reign of Zhou was the starting point for the reconstruction of the political order in “The Legend of the Continent”. [4] The Zhou royal family is a symbol of order and commonality. The Continent of Zhou is a symbol of raising order and maintaining the conditions. In “The Legend of the Continent”, the Continent of Zhou held a top-down order of magnitude and order.
“The King of Liang” expresses its importance to its special position when talking about the Zhou Dynasty. “The Zhou Dynasty has advanced and has no future. Baobao.com” (“Jingliang·Zhaogong 26th Year”) “Beijing is a big one. Teacher is a common one. Speaking of Zhou must be a common one and crazy one” (“Jingliang·Wengong 9th Year”).
After the war of the country, the Zhou royal family declined, and King Xiang of Zhou left and lived in the country. “Queliang Ji” believes that: “The emperor did not come out, and he left and left, and he left and lived in the country. Those who lived in the country were living in their place. Even if he left and did not dare to have it” (“Qingliang Ji·The 24th Year of Duke Xi”).
Duke Wen of the King of Zhou summoned King Xiang of Zhou to join the alliance. The book “Year” is called “the king of heaven hunts in Heyang”. “Queliang Ji” believes that it is “the journey of the king of heaven. If he is to guard and meet the dynasty of the marquis, it is called the king of heaven.” (“Jing Liang Ji·The 28th Year of Duke Xi”)
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(King Xiang of Zhou)
After age, the power of the marquis declined, and the power of the marquis became stronger and stronger. In “The Legend of the Condor Heroes” criticized this, strictly abide by the order of the monarch and his ministers, and did not uphold the national rights of the monarch and his ministers. The meeting of the chickens began to make an oath between the officials. The “Miliang Ji” believes that “the meeting of the chickens was first removed from justice, and the officials ruled the national authority” (“Liang Liang Ji·The Third Year of Xianggong”).
The meeting of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis of the marquis
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